“The beginning of wisdom is to call things by their right names,” Chinese Proverb.
Modern Greeks don’t generally hold Northern Epirotes in high esteem. They tend to equate them to Albanians, a people generally considered as culturally inferior in the common consciousness. This particular trait of self-loathing is nothing new by the way. When the Asia Minor refugees arrived in Greece, expecting to find a safe haven from persecution and intolerance, they too were segregated, isolated, and made subjects of derision. The irony is greater however, in the case of the Northern Epirotes, because their ancestor’s endeavours and bequests are responsible for the construction of most of the landmarks of Athens and the foundation of some of its most enduring educational and financial institutions.
Having endured some of the harshest forms persecution for approximately seventy years, which they did stoically, their eyes forever fixed upon Greece as a symbol of hope, Northern Epirotes generally find that apathy at best is their compatriots’ response to their plight. Sometimes, that apathy inexplicably turns into hostility, as is the sorry case among some insular Epirot groups here in Melbourne, unaffiliated to the Panepriotic Federation of Australia, and as was recently attested to in a bizarre incident in Canberra where a representative of a Sydney Epirot group purported to tear up Australian Hellenic Council submissions to Parliament on the subject of human rights for Northern Epirotes, claiming that “there is no issue,” and implying that he had been asked by ‘higher Hellenic powers,” to commit such a heinous act..
The human rights of ethnic Greeks in Northern Epirus seems to be of secondary concern when it comes to Greek government policy on bilateral relations with Albania. Just three months after the official state visit of Greek PM Karamanlis to Albania, a visit touted as a great success by his government, and his undertaking to support Albania’s accession to the EU, the Albanian PM, Sali Berisha, former doctor of the paranoid Stalinist dictator Enver Hoxha, has chosen to reciprocate, by announcing his plans to change all Greek toponyms in Albania to ones derived from “ancient Albanian.”
The ludicrousness of such a decision is immediately apparent. Firstly, no archaeological or literary records exist, attesting to an ancient Albanian language. Secondly, no amount of name changing can mask the fact that Northern Epirus has formed part of the Greek cultural world for over two millennia. The vast majority of toponyms in Southern Albania and coastal Albania are of Greek origin, simply because these places were or are founded and inhabited by Greeks. Dürres, for example, is Dyrrahion – the ancient Epidamnos. Gjirokastër is Argyrokastro, Himarë is Cheimarra and the list goes on endlessly. To change the names of these places is to deny their history.
Read the whole thing here.



Fascinating blog.
Posted by: BlessingsGoddess | 08 September 2009 at 04:34 AM
Dear Stavros (or Dean Kalimniou), please give us the source of this "Chinese" proverb, because, so far as I know, it is Greek. In the original, transliterated: "arche paideuseos e ton onomaton episkepsis" (see Arrian. Epict. diss. 1,17,10). Perhaps it is a point where two very old cultures meet, just a coincidence. However, I'd like to know your source.
Regards,
George
www.ellopos.net
Posted by: George | 08 September 2009 at 10:26 AM
George,
The article was written by Dean. I am not sure what source he used however, I did find a number of other places on the Internet that identify it as a Chinese proverb, though I wouldn't doubt that a similar expression exists in Greek.
Try posting a comment on Dean's blog.
Warm regards.
Posted by: Stavros | 08 September 2009 at 01:09 PM
BG,
Enjoyed your photos.
http://blessingsofthegoddess.blogspot.com/
Posted by: Stavros | 08 September 2009 at 03:53 PM